Repeat after Mu’adhdhin when pronouncing Adhan

Abu Sa`id Al-Khudri (May Allah be pleased with him) reported:

The Messenger of Allah (PBUH) said,

“When you hear the Mu’adhdhin (pronouncing the call to Salah), repeat after him what he says.”

[Al-Bukhari and Muslim]

Commentary:
This Hadith also tells us to repeat the words of Adhan when we hear it. But when he says “Hayya `alas-Salah” or “Hayya `alal-Falah” we must say “La hawla wa la quwwata illa billah.”

[Riyad-us-Saliheen – Hadith No.1038]

Volume 6, Book 61, Number 520 :

Narrated by Abu-Huraira

Narrated Abu-Huraira: Gabriel used to repeat the recitation of the Qur’an with the Prophet once a year, but he repeated it twice with him in the year he died. The Prophet used to stay in I’tikaf for ten days every year (in the month of Ramadan), but in the year of his death, he stayed in I’tikaf for twenty days.

 

Bukhari

Imam Nawawi’s Forty Hadith and Forty Hadith Qudsi are widely regarded as the most popular anthology and the best introduction to the study of the Prophet’s Sayings in the English language.

The hadith summarize the essential teachings of Islam, concentrating on the following areas: affirmation of the doctrine of tawhid and understanding Allah (swt) in all His attributes, the significance of the five pillars of Islam, attainment of virtue, self-sacrifice for the cause of Allah (swt) and preparation for the day of judgement.

The Hadith Qudsi, or sacred hadith, have a particularly important status because their meaning is entirely from Allah (swt) while the wording is that of the Prophet Muhammad (s) himself. For each of the eighty hadith presented, the Arabic original has been printed alongside the English translation, which has earned a reputation for its scholastic accuracy and readability

Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says: “A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (peace and blessings of Allah be upon him). It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words.”

The hadith qudsi are the sayings of the Prophet divinely communicated to him. The present collection has been compiled from all the available books of hadith. The forty chosen here are all well authenticated and present many of the doctrinal, devotional and ethical elements of Islam.

[The Above taken from : An introduction to the subject and select sample texts, see e.g. Ibrahim Izzuddin and Denis Johnson-Davies: Forty Hadith Qudsi, Beirut, Damascus, 1980.]

 

While the common factor between hadith qudsi and the Qur’an is that both contain words from Allah which have been revealed to Muhammad, the main points of difference between Qur’an and hadith qudsi are as follows:

In the Qur’an the precise wording is from Allah, while in the hadith qudsi the wording is given by the Prophet Muhammad.
The Qur’an has been brought to Muhammad only by the Angel Gabriel, while hadith qudsi may also have been inspired otherwise, such as e.g. in a dream.
The Qur’an is inimitable and unique, but not so the hadith qudsi.
The Qur’an has been transmitted by numerous persons, (tawatur) but the hadith and hadith qudsi often only by a few or even one individual. There are hadith qudsi which are sahth, but also others hasan, or even da’if, while there is no doubt at all about any aya from the Qur’an.

Once, Aisha was with the Prophet (salla Allahu alayhi wa sallam) and he was sick with a high fever, in great pain.

Aisha remarked at how painful and difficult this was, even for her to watch.

The Prophet alla Allahu alayhi wa sallam) remarked,

“O Aisha! Do you not know that Allah makes matters difficult for the believer so that all of his sins may be forgiven?”

[Ibn Sa'd; authentic]

So remember that when life gets tough, the reward for being patient is immense. Always remember the purpose of such tests: to raise our ranks and forgive our sins. And know that the trials of this world are infinitely easier than the trials of the next, and the joys of the next world are infinitely better than the joys of this world.

Narrated by Abu Huraira (Radhiallaho anho):
Allah’s Messenger (sallAllaahu `alaihi wasallam) said: : He who called (people to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.

Sahih Muslim Number 647

 

On the authority of son of Abbas (may Allah be pleased with them both), from the Messenger of Allah (ﷺ), among the sayings he related from his Lord (glorified and exalted be He) is that He said:

“Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over.

 

But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed. “

 

It was related by al-Bukhari and Muslim.

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