[Ibne `Abbas states:] “I questioned the Messenger of Allah (peace be upon him and his family): Which deed is the most beloved in the eyes of Allah, عز, the Glorious?” He (peace be upon him and his family) أجاب: "(Offering) prayers at their stipulated times.” I then asked: “Which is the next most beloved deed?” He (peace be upon him and his family) أجاب: “Goodness towards (one’s) parents.” I asked him again: “After this which is the most beloved act?” He (peace be upon him and his family) قال: “Jihad in the way of Allah.”

Biharul Anwar, حجم 74, صفحة 70

Abu Hurayrah reported that the Messenger of Allah (السلام عليكم ورحمة الله عليه وسلم) قال:

Every action a son of Adam does shall be multiplied—a good action by ten times its value, تصل إلى 700 times. قال الله تعالى: With the exception of fasting, which belongs to Me, and I reward it accordingly. إلى, one abandons his desire and food for My sake.

There are two occasions of joy for a fasting person: one when he breaks his fast, and the other when he meets his Lord, ولل (سيئة) breath (of a fasting person) is better in the sight of Allah than the fragrance of musk.


(رواه البخاري)

Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said,

“سمعت النبي (ﷺ) قول, “يوم القيامة, my followers will be called “Al-Ghurr-ul- Muhajjalun” from the trace of ablution and whoever can increase the area of his radiance should do so (إيجيبت. by performing ablution regularly).’ ”

مرجع : Sahih al-Bukhari 136
In-book reference : كتاب 4, الحديث 2
USC-MSA web (الإنجليزية) reference : طيران. 1, كتاب 4, الحديث 138

Narrated Abu Sa`id Al-Khudri:
رسول الله (صلي الله عليه وسلم) قال, “عندما تمر المؤمنين بأمان أكثر (the bridge across) الجحيم, سيتم توقفت عند جسر في الجحيم بين والجنة حيث أنها سترد على بعضها البعض لالمظالم عملت بينهم في العالم, and when they get purified of all their sins, وسوف يتم قبولها في الجنة. By Him in Whose Hands the life of Muhammad (صلي الله عليه وسلم) is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world.”
Sahih al-Bukhari, طيران. 3, كتاب 46, الحديث 1

النبي (صلي الله عليه وسلم) قال: “A man might speak a word without thinking about its implications, but because of it, he will plunge into the Hellfire further than the distance between the east and west.” [ صحيح البخاري وصحيح مسلم ]


Al-Nawawî comments on the meaning of this hadith, قول: “This hadith encourages us to guard our tongues. A person who wants to speak should think upon what he is about to say before he utters it. If it then shows itself to have some benefit to it, he may speak it; otherwise he should refrain from doing so.”


Abû Hurayrah relates that Allah’s Messenger (صلي الله عليه وسلم) قال: “Whoever believes in Allah and the Last Day should speak a good word or remain silent. And whoever believes in Allah and the Last Day should show hospitality to his neighbor. And whoever believes in Allah and the Last Day should show hospitality to his guest.” [ صحيح البخاري وصحيح مسلم ]


“No good is there in much of their private conversation, except for those who enjoin charity or that which is right, or bring reconciliation between people. And whoever does that seeking Allah’s pleasure, then we shall grant him a great reward.” [ Sûrah al-Nisâ’ : 114

النبي (Sallallähu alaihi wa sallam) قال, “None of you who uses water for ablution and rinses his mouth, snuffs up water and blows it, but the sins of his face, and his mouth and his nostrils fall out.

When he washes his face, as Allah has commanded him, the sins of his face fall out from the end of his beard with water.

ثم (عندما) he washes his forearms up to the elbows, the sins of his arms fall out along with water from his finger-tips.

And when he wipes his head, the sins of his head fall out from the points of his hair along with water.

و (عندما) he washes his feet up to the ankles, the sins of his feet fall out from his toes along with water.

And if he stands to pray and praises Allah, lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah, his sins would depart leaving him as he was on the day his mother bore him.”

كتاب: Sahih Muslim 1812

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