It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (Pbuh) said:
“Whoever has wronged his brother with regard to his honour or anything else, let him seek his forgiveness today, before there will be no dinar and no dirham, and if he has any good deeds to his credit they will be taken from him in a manner commensurate with the wrong he did, and if he has no good deeds, then some of his counterpart’s bad deeds will be taken and added to his burden.”
[al-Bukhaari].
Narrated by Al-Bara’ bin ‘Azib
The Prophet ordered us to do 7 (things) and forbade us from 7 things.
He ordered us to visit the patients, to follow the funeral procession, to reply to the sneezer (i.e., say to him, ‘Yarhamuka-l-lah (May Allah bestow His Mercy upon you), if he says ‘Al-hamdulillah’ (Praise be to Allah), to help others to fulfill their oaths, to help the oppressed, to greet (whomever one should meet), and to accept the invitation (to a wedding banquet).
He forbade us to wear golden rings, to use silver utensils, to use Mayathir (cushions of silk stuffed with cotton and placed under the rider on the saddle), the Qasiyya (linen clothes containing silk brought from an Egyptian town), the Istibraq (thick silk) and the Dibaj (another kind of silk).
Bukhari (See Hadith No. 539 and 753).
Ibrãhim bin Muhammad bin Sa’d narrated from his father, from Sa’d, that the Messenger of Allah (Sallallāhu alayhi wa sallam) said:

“The supplication of Dhun-Nun [Prophet Yunus (as)] when he supplicated, while in the belly of the whale was:

لَّا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ

La Ilãha lila Anta Subhanaka Inni Kuntu Minazalimin
‘There is none worthy of worship except You, Glory to You. Indeed, I have been of the transgressors.’

So indeed, no Muslim man supplicates with it for anything, ever, except Allah responds to him.”

[ Tirmidhi 3505 - Sahih ]

This is a supplication in the Quran, which was asked by Yunus (as) inside the belly of the whale in Surah Al-Anbiya (21) verses 87 and 88 as follows:

And remember Dhu al Nun, when he departed in wrath: he imagined that We had no power over him! but he cried through the depths of darkness “There is no god but Thou: Glory to Thee: I was indeed wrong!” (87) So We listened to him: and delivered him from distress: and thus do We deliver those who have faith. (88)

Repeat after Mu’adhdhin when pronouncing Adhan

Abu Sa`id Al-Khudri (May Allah be pleased with him) reported:

The Messenger of Allah (PBUH) said,

“When you hear the Mu’adhdhin (pronouncing the call to Salah), repeat after him what he says.”

[Al-Bukhari and Muslim]

Commentary:
This Hadith also tells us to repeat the words of Adhan when we hear it. But when he says “Hayya `alas-Salah” or “Hayya `alal-Falah” we must say “La hawla wa la quwwata illa billah.”

[Riyad-us-Saliheen – Hadith No.1038]

Volume 6, Book 61, Number 520 :

Narrated by Abu-Huraira

Narrated Abu-Huraira: Gabriel used to repeat the recitation of the Qur’an with the Prophet once a year, but he repeated it twice with him in the year he died. The Prophet used to stay in I’tikaf for ten days every year (in the month of Ramadan), but in the year of his death, he stayed in I’tikaf for twenty days.

 

Bukhari

Imam Nawawi’s Forty Hadith and Forty Hadith Qudsi are widely regarded as the most popular anthology and the best introduction to the study of the Prophet’s Sayings in the English language.

The hadith summarize the essential teachings of Islam, concentrating on the following areas: affirmation of the doctrine of tawhid and understanding Allah (swt) in all His attributes, the significance of the five pillars of Islam, attainment of virtue, self-sacrifice for the cause of Allah (swt) and preparation for the day of judgement.

The Hadith Qudsi, or sacred hadith, have a particularly important status because their meaning is entirely from Allah (swt) while the wording is that of the Prophet Muhammad (s) himself. For each of the eighty hadith presented, the Arabic original has been printed alongside the English translation, which has earned a reputation for its scholastic accuracy and readability

Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says: “A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (peace and blessings of Allah be upon him). It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words.”

The hadith qudsi are the sayings of the Prophet divinely communicated to him. The present collection has been compiled from all the available books of hadith. The forty chosen here are all well authenticated and present many of the doctrinal, devotional and ethical elements of Islam.

[The Above taken from : An introduction to the subject and select sample texts, see e.g. Ibrahim Izzuddin and Denis Johnson-Davies: Forty Hadith Qudsi, Beirut, Damascus, 1980.]

 

While the common factor between hadith qudsi and the Qur’an is that both contain words from Allah which have been revealed to Muhammad, the main points of difference between Qur’an and hadith qudsi are as follows:

In the Qur’an the precise wording is from Allah, while in the hadith qudsi the wording is given by the Prophet Muhammad.
The Qur’an has been brought to Muhammad only by the Angel Gabriel, while hadith qudsi may also have been inspired otherwise, such as e.g. in a dream.
The Qur’an is inimitable and unique, but not so the hadith qudsi.
The Qur’an has been transmitted by numerous persons, (tawatur) but the hadith and hadith qudsi often only by a few or even one individual. There are hadith qudsi which are sahth, but also others hasan, or even da’if, while there is no doubt at all about any aya from the Qur’an.

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