The Prophet (Sallallähu alaihi wa sallam) said, “None of you who uses water for ablution and rinses his mouth, snuffs up water and blows it, but the sins of his face, and his mouth and his nostrils fall out.

When he washes his face, as Allah has commanded him, the sins of his face fall out from the end of his beard with water.

Then (when) he washes his forearms up to the elbows, the sins of his arms fall out along with water from his finger-tips.

And when he wipes his head, the sins of his head fall out from the points of his hair along with water.

And (when) he washes his feet up to the ankles, the sins of his feet fall out from his toes along with water.

And if he stands to pray and praises Allah, lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah, his sins would depart leaving him as he was on the day his mother bore him.”

Book: Sahih Muslim 1812

It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (Pbuh) said:
“Whoever has wronged his brother with regard to his honour or anything else, let him seek his forgiveness today, before there will be no dinar and no dirham, and if he has any good deeds to his credit they will be taken from him in a manner commensurate with the wrong he did, and if he has no good deeds, then some of his counterpart’s bad deeds will be taken and added to his burden.”
[al-Bukhaari].
Narrated by Al-Bara’ bin ‘Azib
The Prophet ordered us to do 7 (things) and forbade us from 7 things.
He ordered us to visit the patients, to follow the funeral procession, to reply to the sneezer (i.e., say to him, ‘Yarhamuka-l-lah (May Allah bestow His Mercy upon you), if he says ‘Al-hamdulillah’ (Praise be to Allah), to help others to fulfill their oaths, to help the oppressed, to greet (whomever one should meet), and to accept the invitation (to a wedding banquet).
He forbade us to wear golden rings, to use silver utensils, to use Mayathir (cushions of silk stuffed with cotton and placed under the rider on the saddle), the Qasiyya (linen clothes containing silk brought from an Egyptian town), the Istibraq (thick silk) and the Dibaj (another kind of silk).
Bukhari (See Hadith No. 539 and 753).
Ibrãhim bin Muhammad bin Sa’d narrated from his father, from Sa’d, that the Messenger of Allah (Sallallāhu alayhi wa sallam) said:

“The supplication of Dhun-Nun [Prophet Yunus (as)] when he supplicated, while in the belly of the whale was:

لَّا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ

La Ilãha lila Anta Subhanaka Inni Kuntu Minazalimin
‘There is none worthy of worship except You, Glory to You. Indeed, I have been of the transgressors.’

So indeed, no Muslim man supplicates with it for anything, ever, except Allah responds to him.”

[ Tirmidhi 3505 - Sahih ]

This is a supplication in the Quran, which was asked by Yunus (as) inside the belly of the whale in Surah Al-Anbiya (21) verses 87 and 88 as follows:

And remember Dhu al Nun, when he departed in wrath: he imagined that We had no power over him! but he cried through the depths of darkness “There is no god but Thou: Glory to Thee: I was indeed wrong!” (87) So We listened to him: and delivered him from distress: and thus do We deliver those who have faith. (88)

Repeat after Mu’adhdhin when pronouncing Adhan

Abu Sa`id Al-Khudri (May Allah be pleased with him) reported:

The Messenger of Allah (PBUH) said,

“When you hear the Mu’adhdhin (pronouncing the call to Salah), repeat after him what he says.”

[Al-Bukhari and Muslim]

Commentary:
This Hadith also tells us to repeat the words of Adhan when we hear it. But when he says “Hayya `alas-Salah” or “Hayya `alal-Falah” we must say “La hawla wa la quwwata illa billah.”

[Riyad-us-Saliheen – Hadith No.1038]

Volume 6, Book 61, Number 520 :

Narrated by Abu-Huraira

Narrated Abu-Huraira: Gabriel used to repeat the recitation of the Qur’an with the Prophet once a year, but he repeated it twice with him in the year he died. The Prophet used to stay in I’tikaf for ten days every year (in the month of Ramadan), but in the year of his death, he stayed in I’tikaf for twenty days.

 

Bukhari

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